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A tribute to the Wolastoqiyik/Maliseet

Protectors of the nurturing  Wolastokuk, from the past to the present

Albumen print (before 1865, Alexander Henderson): On the river, Saint-Pascal, Lower Saint Lawrence, QC. Waterfall rushing over mossy rocks towards a peaceful basin. Lush wild nature (steep rocks, dense vegetation, trees with delicate branches).

On the Saint-Pascal River.

The Wolastoqiyik—more commonly known as the Maliseet by non-Indigenous people—are an Indigenous group whose history is deeply connected to the valley of the Saint-Jean River that flows through New Brunswick and Maine. Their name, Wolastoqiyik, means “people of the beautiful and bountiful river.” Prior to the arrival of Europeans, these Indigenous people occupied Wolastokuk, a territory stretching from the St. Lawrence Valley in Quebec to the White Mountains in what is now the state of Maine in the United States.

Watercolor (August 1873, Anna Dawson Harrington): Falls on the Rivière du Loup (close-up view of a turbulent waterfall). Water flows forcefully over the rocks. Background: line of trees.

Waterfall on the Rivière du Loup.

In the 17th century, when the first French settlers arrived in the Kamouraska region, the Wolastoqiyik people lived off the land. Over the centuries, they had developed a very close relationship with their environment, taking advantage of a wide variety of food resources depending on the season. The settlers were fortunate to be able to draw on the Wolastoqiyik’s thousands of years of experience. Eel fishing techniques, maple sap processing, and snowshoeing in winter are just a few examples.

Food resources in winter and fall

Albumen print (before 1865, Alexander Henderson): Canadian Deer, QC (hunting scene). Two male white-tailed deer, branched antlers) lying on grassy ground.

Two Canadian deers.

Meat was an important source of protein and fat that provided energy and comfort during the cold season, The Wolastoqiyik people hunted moose, white-tailed deer, beaver, hare, porcupine, waterfowl, and small game.

 

Food resources in spring and summer

Rivers and lakes were veritable pantries. Freshwater fishing provided a supply of salmon, trout, eel, sturgeon, and so forth. Marine mammals such as seals were hunted in salt water.

Albumen print (around 1870, Alexander Henderson): Two Indigenous Men in a Bark Canoe, Restigouche, QC (peaceful winding river scene). Two individuals navigate in a birch bark canoe. Dark water mirror effect. Lush vegetation (conifers, hardwoods).

Two First Nations people in a bark canoe.

Forests and plains were an inexhaustible source of edible products. Gathering berries (blueberries, raspberries, strawberries), nuts, roots, pollen, flowers, and medicinal herbs was also part of the Wolastoqiyik’s everyday life, while farming in cultivated gardens produced corn, beans, and squash.

Influence of the environment on culture

Ancestral activities have shaped the lifestyle and culture of the Wolastoqiyik people, with their wealth of legends, traditional know-how, and artistic expression. They used  basketry to make containers with traditional designs that served, among other things, for food storage.

Over the centuries, the Wolastoqiyik have developed a deep connection with their environment, taking advantage of a wide range of food resources depending on the season. Their diet, which was closely linked to their nomadic lifestyle, in turn shaped their culinary habits and cultural identity.

Enjoy the video interview, with its full transcript.